Many studies have been conducted pertaining to various Maa-speaking societies. Numerous correlations have been documented in lieu of the speculation that “success in achieving culturally defined goals should tend to correlate with reproductive success” [(Irons 1979: 258) from (Cronk 1991: 345).] The article revolves mainly around the Mukogodo, found in north central Kenya (target universe). During the early 20th century this group was arranged into four clans and thirteen patrilineages, coming into more and more contact with Maa-speaking pastoralists, adding pressure to their day to day, traditional, way of life. “ They soon dropped their old Yaaku language in favor of the completely unrelated Maa language, and they adopted most of their material culture, ceremonies, and religious beliefs of Maa-speaking pastoralists” (Cronk 1991: 346.) For the most part, the Maa-speaking people and pre-assimilated Mukogodo practiced the giving of bridewealth; after assimilation, this bridewealth was generally livestock. The Mukogodo have become virtually indistinguishable from their Maa-speaking neighbors, discernible only by a much lower level of socioeconomic status (wealth, in terms of livestock). In connection with Lee Cronk’s study of the Mukogodo, one main proposition is evident: Among the Mukogodo (males) of Kenya, there is a relationship between the amount of livestock wealth and the amount/likelihood of reproductive success. As will be discussed, the aforementioned proposition is contrasted with the reverse (Cronk 1991: 351), regarding first, reproductive success in correlation to livestock wealth. Aside from this hypothesis a range of other informants have supplied propositions that correlate to the theme of this paper, some more relevant to the topic than others. These propositions will be mentioned in minor detail, followed by a more direct view of the main hypothesis. Wealth is a major issue in connection wi...
