In the following paper, I will be comparing the five institutions between the Mongols and the Pakistanis, discussing the unique qualities that distinguish these cultures from one another. These five institutions include topics such as religion, economics, education, politics, and family.ReligionThe Mongols religious beliefs and practices come into the category that is usually called Shamanism. I find that a shaman can be best described as being a tribal witch doctor. Shamanism involves a solitary practitioner that uses the aids of psychotropic herbs and hypnotic drumming in order for him to travel to the "spirit world." Once there, he is able to retrieve the help and spiritual guidance that the tribal society needs. Shamanism seems to have originated from ancestor worship. Images of the ancestors, called ongghot, were kept in the family's tents, and were thought to provide protection if satisfied. The shaman had an elevated position in the society, wore white and rode a white horse, and carried as insignia as staff and a drum. His function were intercession with the spirits, various kinds of exorcism, the recital of blessings over herds, hunters, children and had the gift of prophecy. Prophecies were carried out by burning the shoulder blades of sheep and examining the cracks that resulted. Among the shamanist devotee's rituals was the worship of high places, since from there was an uninterrupted access to heaven (tengri.) the devotee would kneel nine times on top of the chosen hill, with his head uncovered and his belt around his neck. A necessary supplement in understanding Mongolian shamanism is the large number of orally transmitted hymns and prayers. The Mongol's lack of religious ethnocentricity is demonstrated in one of their most praised characteristics, their strict policy of religious tolerance. Toleration is achieved through indifference, by a feeling that any religion might be right, and also by the fact that nomadic soci...
