The Intimidating Female in Genesis In the narrative in the book of Genesis, there are two main objectives. The first is a general goal to create a complex world designed for ideal human existence according to divinely legislated principles. The second is God's desire to establish a great nation within this world. According to the narrative, God aims to achieve these goals by constructing frameworks for his goals and then enlisting carious humans to help see them to fruition. However, as amply demonstrated in Genesis, the human variable is volatile and frequently confronts God with instances of insubordination.As a Collective human element, women in Genesis often appear as obstacles to these broad-overriding goals through nonfulfillment of their particular roles in the divine scheme. From the Garden of Eden right through to the story of Joseph, women, as wives, mothers, and daughters, are typically unreliable, inadequate, deceitful or, simply by virtue of their womanhood, an outright liability, and they frequently threaten to undermine God's will as it is expressed in the opening book of the Bible.God's first instruction to a human being occurs during the initial telling of the creation story in Genesis. Adam and Eve have the mutual responsibility to "be fruitful and multiply, fill the earth and subdue it"(1:28). However, it is really the second narrative, detailing the creation of man and woman that establishes God's structure of the world. In this structure, Eden is created for the first man, Adam, who has one basic function, to work and guard Eden (2:15), and only one prohibition, to abstain from the fruit of the Tree of Knowledge (2:16).Starting right from Genesis, in this additional description of the Eden story, tension already arises between Eve, the first biblical woman (ironically, created specifically to complete the Eden habitat for Adam), and the divine process. Duped by the serpent, she not only succumbs and eats t...
