Augustine and Freedom: Some Tentative Philosophical Reflections Evil-doing is neglect of eternal things and love of temporal things to the extent of becoming subject to them. This is done by the free choice of the will . . . Free will makes sin possible but it was given that man might live righteously.1 This is a brief summary of what Augustine believed regarding (1) the origin of sin and (2) the purpose for which humanity was endowed with free choice of the will. Though insightful as it may seem, Augustine's statement will not set to rest all the issues raised by the notion of human freedom and divine activity, since with free choice of the will come perplexing questions that continue to rage in philosophical circles. Some questions, however, can be set forth that outline parameters within which to begin understanding Augustine on the issue of human freedom and its origins/causes. If evil originates in the human will, from where does the will come? Are there any limitations to human freedom? Is the human will neutral or does it have a bias toward good? A bias toward evil? Where does free choice of the will come into play when individuals are saved by God's grace alone? What is meant by free will? On these questions, and many more related, Augustine has been an immense help. In this work an attempt will be made to illustrate Augustine's view of free will. Such categories as God's sovereignty in election and salvation, the origin of evil and its impact upon humanity, the justice of God, human responsibility and the providence of God in sanctification of the believer will be utilized. Augustine's understanding of human freedom should corroborate with (1) the nature and character of God, (2) the integrity of Scripture and (3) human nature and experience. Finally, an endeavor will be made toward a definition of free will that is faithful to Scripture and Augustine. It is important to say that this work is not meant to re...
