An analysis of Black Identity, Politics, and Religion Prior to the Civil War and Reconstruction, the main goal of the African American population was to be granted freedom. African Americans had been enslaved since 1619 in America, when the first slaves were sold on the auction block. However, their concepts of freedom were extremely romanticized and highly unrealistic as a direct result of the atrocities they witnessed and endured in the institution of slavery. They visualized the abolition of slavery to be comparable with the coming of Jesus Christ. Yet when politics made that day become reality on January 1, 1863, the newly freed men and women were utterly disappointed and in disarray. After living their lives under the institution of slavery, the former slaves were literally left to survive on their own without the proper tools such as opportunities, provisions, or education. This race of people, for whom it was illegal to learn to read or write and even to congregate in groups of three or more, was now released into the same society that had enslaved them, and which was now supposed to open its arms and accept them as equals. Along with this freedom came a sudden change in identity, a clinging to faith, and a supposed new placement within society. The Negro became in the first year contraband of war; that is, property belonging to the enemy and valuable to the invader. And in addition to that, he became, as the South quickly saw, the key to Southern resistance. Either these four million laborers remained quietly at work to raise food for their fighters, or the fighter starved. Simultaneously, when the dream of the North for man-power produced riots, the only additional troops that the North could depend on were 200,000 Negroes, for without them, as Lincoln said, the North could not have won the war. (DuBois, 80)In spite of this, the treatment of African Americans from slavery to freedom could only be thought of as di...
