In Tommaso Campanella’s document, The City of the Sun, a new social order is introduced amongst the Solarians. Campanella presents his readers with a utopian society that is ordered by rationality and reason. This ideal visionary is a redeemed world, free from injustice and competition in the market structure. Campanella, however, grew up in a society that was exploited and based on irrational principles. Campanella, therefore, reconstructs a society that operates in opposition to the one that he considers to be corrupt and irrational. The document, The City of the Sun, can be used to critically compare the social and political order that exists today. Moreover, Campanella’s work reveals the weaknesses that exist in today’s society and its structure.One characteristic of this utopian society is its system of meritocracy. In this system, positions of power are determined by one’s ability and excellence; factors such as gender or social class do not result in positions of leadership. For example, leaders and ministers are chosen according to which individuals learn the greatest number of skills and practices them best. Individuals who work extremely hard and acquire knowledge are judged to have the greatest nobility. Moreover, the Solarians have a Prince Prelate called Sun. Sun is elected by knowing a significant amount of information in diverse academic fields. For example, he must know all the mechanical arts and the mathematical, physical, and astrological sciences. In his dialogue, Campanella stresses the importance of acquiring knowledge in this ideal city. He demonstrates this by describing the position of the Prince Prelate: “Once appointed, his tenure lasts until someone with greater knowledge and greater ability to rule is discovered (Campanella 45)”. Therefore, those who wish to live in great power, must strive for this achievement in the area of academics. Also, ones leve...
